WHY NO WOMEN’S ORDINATION

DURING John Paul II’s visit to the United States for World Youth Day, a television reporter interviewed a 14-year-old Catholic girl who was boarding a bus bound for Denver to see the Holy Father. After being asked what she thought of the spiritual leader, the young girl replied, “I think he’s really great, but I disagree with his opinion that women can’t be priests.”
I couldn’t help but wonder what sources had influenced this young Catholic to form her views about this papal “opinion.” Had she actually read the documents issued by the pastor of the universal Church?

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The Good News of the Eucharist

What Does the Gospel Say About the Eucharist?
What does the Gospel, which is simply Old English for “Good News,” say about the Eucharist? Quite a bit, it turns out. In fact, one of the important realities that the Gospel proclaims is the good news of the Eucharist.
At one of the most critical moments in Jesus’ life, in the few hours before he was to begin his passion which was to lead to his saving death, he had one last meal with his disciples, the sacred Passover meal of the Jews.

The Passover meal commemorated the deliverance from slavery of the Jewish people, who labored in Egypt and who were led out by Moses. As the angel of death passed over the land to kill all the firstborn, only the homes of the Israelites, who had marked their doorposts with the blood of a lamb, were spared the punishment of death. The Fathers of the Church understood the Passover meal and the Passover event itself as a type of what was to reach its fulfillment in Jesus. Just before Jesus offered his life as a sacrifice for the forgiveness of sins and deliverance from eternal death (the true Lamb of God who takes away the sins of the world by the shedding of his blood), he instituted a new sacred meal – a meal derived from the Passover, but a sacred meal of the new covenant – to commemorate what he was about to do:

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The Catholic doctrine of the papacy is biblically-based, and is derived from the evident primacy of St. Peter among the apostles. Like all Christian doctrines, it has undergone development through the centuries, but it hasn’t departed from the essential components already existing in the leadership and prerogatives of St. Peter. These were given to him by our Lord Jesus Christ, acknowledged by his contemporaries, and accepted by the early Church. The biblical Petrine data is quite strong and convincing, by virtue of its cumulative weight, especially for those who are not hostile to the notion of the papacy from the outset. This is especially made clear with the assistance of biblical commentaries. The evidence of Holy Scripture (RSV) follows:

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